Tag: christianity

From the Edge of the Earth: Cosmic Renewal Through the Lord’s Prayer

Dr Jito Vanualailai

Uniting the Mathematical Precision of 153 with the Theological Depth of 70

Abstract

This article explores a global spiritual architecture founded upon the sacred numbers 153 and 70, brought to life through the rhythmic praying of the Lord’s Prayer. Rooted in the premise that Fiji, the first country to greet the rising sun, can become the epicenter of an unceasing wave of global intercession, we present a theological and eschatological vision in which the world is progressively transformed, time zone by time zone, through the divine cadence of prayer. Drawing on biblical typologies and numerology, this paper weaves a call to cosmic renewal anchored in the daily glorification of the Father and the Son.

1. Introduction: Numbers as Sacred Architecture

Throughout Scripture, numbers are never arbitrary. They carry theological, prophetic, and symbolic weight. The number 153 appears in John 21:11, where the disciples pull in a miraculous catch of 153 fish, often interpreted as representing the totality of saved souls or the universal scope of redemption. The number 70, meanwhile, emerges repeatedly as a symbol of completion in leadership, mission, and judgment—from the 70 nations listed in Genesis 10, to the 70 elders appointed by Moses, to the 70 years of exile in Babylon, and the 70 disciples sent out by Jesus.

2. The Daily Cadence: Eight Times of Prayer Rooted in 153

Inspired by the permutations of the digits 1, 5, and 3, the following eight times of day have been proposed for praying the Lord’s Prayer:

SequenceTimePrayer Focus
110:35 AMPraise & Alignment
210:53 AMSurrender
31:35 PMProvision
41:53 PMForgiveness
53:15 PMProtection
63:51 PMDeliverance
75:13 PMGlory
85:31 PMCelebration

Each time functions not only as a prayer moment but as a numerical echo of redemption, reasserting the salvific purpose of the Church in the world.

3. Fiji: The First Cry in the Prayer Tsunami

Due to its location on the 180th meridian (UTC+12), Fiji is the first nation to experience each new day. By initiating the Lord’s Prayer at the above times, believers in Fiji become the first voice in a chain reaction—a tsunami of prayer that travels with the sun, passing through each time zone, mobilizing believers around the globe in synchronized glorification of God.

This fulfills the prophetic words of Isaiah 24:16:

“From the ends of the earth we hear singing: ‘Glory to the Righteous One.’”

4. The Theology of 70: Four Pillars of Divine Transformation

The number 70 stands as the theological backbone of this vision. Its four major symbolic meanings reflect the deep structure and outcome of the global prayer movement.

a. 🌐 Universality

  • In Genesis 10, 70 descendants of Noah symbolize the fullness of nations.
  • This prayer tsunami embraces all languages, all peoples—fulfilling Jesus’ vision in Matthew 28:19, to disciple “all nations.”

b. 🕊️ Leadership

  • The 70 elders appointed in Numbers 11 formed a governing body filled with God’s Spirit.
  • The Lord’s Prayer, when practiced globally, calls forth spiritual leaders in every region, each carrying the responsibility of upholding divine truth.

c. ⚖️ Judgment and Redemption

  • 70 years of Babylonian exile (Jeremiah 25:11) reflect divine judgment and the hope of restoration.
  • 70 weeks in Daniel 9 herald the coming of the Messiah and the end of sin.
  • Daily recitation of “Forgive us our sins…” embeds believers in the drama of ongoing judgment and mercy, preparing hearts for final redemption.

d. 🌏 Mission

  • Jesus sends out 70 disciples in Luke 10, symbolizing global evangelism.
  • This prayer movement is not static devotion but a mobile mission, a prophetic call for the world to turn its face to God.

5. Eschatological Implications: Preparing the World for His Return

The global movement of prayer rooted in 153 and framed by the theology of 70 points directly to the eschatological parable of Luke 12:35–36:

“Be dressed ready for service and keep your lamps burning,
like servants waiting for their master to return from a wedding banquet…”

The Lord’s Prayer is not merely a petition; it is a watchman’s call, keeping the Church vigilant, pure, and engaged. It becomes the oil that keeps the lamps of the wise virgins burning (Matthew 25:1–13).

6. Conclusion: The Sound of Many Waters

As the Lord’s Prayer is lifted up hour by hour, nation by nation, tongue by tongue, the earth becomes drenched in glorification:

“Like the sound of many waters and like the sound of loud thunder…” — Revelation 14:2

This sacred pattern, born of 153 and sustained by the mission of 70, offers the blueprint for cosmic renewal. What began with a simple prayer in a hidden corner of the Pacific becomes a divine wave covering the globe.

The Bride is made ready.

The Spirit and the Bride say, “Come.”

📎 Appendix: Revelation 14:2 — Heaven’s Harmony in the Digits of 153


🔢 Numerical Identifier Analysis
The verse in question:

Revelation 14:2 (NIV)

“And I heard a sound from heaven like the roar of rushing waters and like a loud peal of thunder. The sound I heard was like that of harpists playing their harps.”

This verse is among the most vivid depictions of divine worship and celestial resonance in the Book of Revelation.

Identifier of Revelation 14:2 = Book (66) + Chapter (14) + Verse (2) = 82

Divisors of 82 = {1, 2, 41, 82}

Arithmetic Mean of Divisors = (1 + 2 + 41 + 82) ÷ 4 = 31.5

Now observe this subtle numerical resonance:

The digits of 31.5 form a permutation of 1, 3, and 5—the sacred digits of 153, the number on which the daily prayer pattern is based.

🎼 Interpretation: Earth’s Prayer, Heaven’s Sound
The echo of 153 within the arithmetic mean of 82 suggests that:

The daily rhythm of prayer established by 153 is not isolated to earth, but is met by a heavenly sound.

Revelation 14:2 describes a roar of rushing waters, a thunderclap, and harpists playing—a symphony of divine approval and angelic response.

Thus, 82 becomes the numeric symbol of divine resonance:

Heaven hears the voice of earth when the Lord’s Prayer is lifted faithfully.

This insight aligns beautifully with the theology of the article:

From the ends of the earth (Fiji), a prayer tsunami rises; from the heights of heaven, a thundering chorus replies.

🔄 Concluding Thought
The daily prayer rhythm governed by 153, and the cosmic sound described in Revelation 14:2, converge numerically and spiritually in the identifier 82. This confirms that:

Mathematics is not just a tool of measure, but a language of worship.

The number 153 structures prayer, and the number 82 reflects its heavenly reception.

As it is prayed on earth, so it resounds in heaven.

The Lord’s Prayer as the Fulfillment of Torah

Dr Jito Vanualailai

Introduction

The Torah—the foundational body of divine instruction in the Hebrew Scriptures—stands at the heart of Jewish identity and spirituality. Traditionally ascribed to Moses, the Torah encompasses not only law but the very covenantal framework of God’s relationship with His people. In the New Covenant, Jesus Christ offers the Lord’s Prayer (Matthew 6:9–13; Luke 11:2–4), not as a replacement for Torah, but as its consummate fulfillment. This essay explores how the Lord’s Prayer is the Torah re-spoken: a creedal, covenantal, and chronosanctifying invocation that transforms the law written on tablets into prayer inscribed on the heart.

The Gematria of תּוֹרָה (Torah)

The Hebrew word Torah (תּוֹרָה) comprises the letters:

  • ת (Tav) = 400
  • ו (Vav) = 6
  • ר (Resh) = 200
  • ה (Heh) = 5

Gematria of Torah=400+6+200+5=611

This number—611—is not arbitrary. It aligns perfectly with the rabbinic tradition which holds that Moses transmitted 611 commandments, while the first two commandments of the Decalogue were spoken directly by God, giving us the full 613 commandments of the Torah.

611 + 2 = 613: The Rabbinic Tradition of the Mitzvot

According to Babylonian Talmud, Makkot 23b, Rabbi Simlai teaches:

“613 commandments were given to Moses: 365 negative commandments corresponding to the solar days, and 248 positive commandments corresponding to the parts of the human body.”

Of these, 611 were delivered through Moses, while the first two (“I am the Lord your God…” and “You shall have no other gods…”) were heard directly from God at Sinai (Exodus 20:1–3; Deuteronomy 5:4–5). This profound structure is confirmed by Rashi in his commentary on Deuteronomy 33:4 and later codified by Maimonides in his Sefer HaMitzvot.

Numerical Alignment: 611 and 168

The Lord’s Prayer, in Luke 11:2–4, when analyzed using the identifier formula:

Identifier = Book # + Chapter # + Verse #

Gives:

  • Luke 11:2 → 42 + 11 + 2 = 55
  • Luke 11:3 → 42 + 11 + 3 = 56
  • Luke 11:4 → 42 + 11 + 4 = 57

Total=55+56+57=168

This result is astonishingly the arithmetic mean of the divisors of 611, which are {1, 13, 47, 611}: Mean=(1+13+47+611)/4=168

This reveals that the identifier of the Lord’s Prayer is encoded within the very gematria of the Torah—a mathematical witness to its role as Torah fulfilled in the Messiah.

Petitions as Torah Themes

Each line of the Lord’s Prayer corresponds to a key theme within the Torah:

PetitionTorah Parallel
Our Father in heavenGod as Covenant Father (Deut 32:6)
Hallowed be Thy NameSanctity of God’s Name (Exod 20:7)
Thy Kingdom comeGod as King over Israel (Num 23:21)
Thy will be done…Obedience to divine law (Deut 6:4–5)
Give us this day our daily breadManna and provision (Exod 16)
Forgive us… as we forgive…Atonement rituals (Lev 4–5; Exod 34:6)
Lead us not into temptationWilderness testing (Deut 8:2–5)
Deliver us from evilDivine rescue from enemies (Deut 20:4)

The Lord’s Prayer is therefore not a theological abstraction but a Torah in motion—the divine law prayed, lived, and embodied.

Chronosanctification: 168 and Sacred Time

The eight daily prayer times, derived from the permutations of the number 153, finds its numerical basis in the value 168—which also happens to equal the total hours in a week. The Lord’s Prayer thus functions not only as a theological summary but as a sacred rhythm of time, mirroring the structure of creation itself.

Gematria of the Five Books of the Torah

Let us now consider the Hebrew gematria of the names of the five books of the Torah:

  1. Genesis – בְּרֵאשִׁית (Bereshit) = 913
  2. Exodus – שְׁמוֹת (Shemot) = 746
  3. Leviticus – וַיִּקְרָא (Vayikra) = 317
  4. Numbers – בְּמִדְבַּר (Bamidbar) = 248
  5. Deuteronomy – דְּבָרִים (Devarim) = 256

Total=913+746+317+248+256=2480

This total is 10 × 248, a number that is itself theologically rich.

The Theological Significance of the Number 248

  1. Positive Commandments: The number 248 represents the positive mitzvot in the Torah—commandments of action and devotion.
  2. Embodied Obedience: Rabbinic tradition equates 248 with the number of limbs and organs in the human body, symbolizing that the whole person is to obey God.
  3. Torah Structuring: The gematria of the Torah’s book names totaling 2480 implies that the Torah is a blueprint for sanctifying the human body tenfold.
  4. Connection to the Lord’s Prayer: If 248 is the obedient body, then 168 (the Prayer’s identifier) is the spiritual breath—the rhythm of time and devotion that enlivens the body with prayer.
  5. Divine Perfection: The 248th even number is 496, a perfect number—hinting that the one who obeys (248) and prays (168) is made perfect in God’s covenant.

Conclusion

The Lord’s Prayer is not merely a petition; it is a prophecy fulfilled, a creed of the New Covenant, and a distillation of Sinai’s voice. It is Torah reborn—not as burden, but as blessing. It encapsulates divine instruction not in stone, but in supplication.

And the numbers declare it:

  • Torah = 611
  • Divisors’ Mean = 168
  • 168 = Lord’s Prayer Identifier
  • 248 = Human body commanded by Torah
  • 2480 = Gematria sum of the Torah’s five books

The Lord’s Prayer is the Torah breathed into time.
It is the sanctification of the whole person, across all hours, unto the fullness of God.

🔥 The Purification Has Begun: A Divine Intervention in the Churches

Dr Jito Vanualailai

Using the Life and Ministry of Pope Francis as a Sign of the Times

Introduction: When God Intervenes from Within

God is not an indifferent spectator of history. He is not passively awaiting the return of His Son while His Church drifts into compromise, confusion, and complacency. The testimony of Scripture is clear: in the end days, God will purify His people, not by wrath but through a holy intervention from within.

This purification, long foretold by the prophets, the apostles, and by Christ Himself, has already begun. And one of the most visible signs of this divine movement may well be found in the unlikely figure of Pope Francis, the 266th pope of the Roman Catholic Church.

I. The Scriptural Basis for Purification in the End Days

1. Judgment Begins in the House of God

“For it is time for judgment to begin at the household of God…”
—1 Peter 4:17

Before God judges the world, He evaluates His people. This is not judgment unto destruction, but unto refinement, restoration, and readiness.

2. Christ Walks Among the Lampstands

“These are the words of Him who walks among the seven golden lampstands…”
—Revelation 2:1

The glorified Christ begins Revelation not with Rome, Babylon, or the nations, but with His own churches. He exposes hypocrisy, calls for repentance, and promises rewards for those who overcome. It is a pattern of internal intervention before external consummation.

3. The Bride Must Make Herself Ready

“His bride has made herself ready…”
—Revelation 19:7

The Church’s final act before the return of Christ is not evangelism or expansion, but purification. She must be presented without spot or wrinkle (Eph. 5:27)—something only possible through the sanctifying fire of the Holy Spirit.

II. Pope Francis: A Sign of Internal Intervention

Pope Francis, elected in 2013 as the 266th pope, may be more than a reformer. He may be a divine signpost.

1. A Lifestyle of Simplicity

Rejecting the papal palace, Francis chose a humble guesthouse. He wears plain white robes, washes the feet of prisoners and Muslims, and travels in a modest car. These are not mere personal quirks—they are a prophetic rebuke to centuries of ecclesiastical opulence. His very lifestyle says: Return to Christ. Return to simplicity.

2. Confronting Evil Within

Francis has not only called for transparency and accountability—he has exposed deep layers of abuse, secrecy, and spiritual corruption within the Vatican. From curial reform to financial transparency, his papacy has revealed rot beneath the surface of holiness. In doing so, he has embodied the prayer:

“Deliver us from evil.”

3. A Pattern of the Coming Purification

The significance of 266 is striking. Its Euler Totient is 108—the mirror image of 801 (Alpha & Omega), suggesting an end-time reversal of appearances. And the 266th odd number is 531—a permutation of 153, the number associated with the Remnant, the Sons of God, and the Lord’s Prayer times. Francis is a signal that the Lord of the Church has begun to walk among His lampstands.

III. A Movement Expanding Beyond Rome

What began with Rome will not stay in Rome. Jesus is Lord of all His Church, not just one denomination.

  • Anglicanism faces a moral and identity crisis.
  • Methodism is wrestling with fragmentation.
  • Evangelicalism battles consumerism and celebrity culture.
  • Pentecostalism, for all its passion, is plagued by unaccountable power.

Just as Christ purified the Temple at the beginning and end of His earthly ministry, He will purify His spiritual temple—the Church—before His return. This is not the death of the Church. This is her rebirth.

IV. The Role of the Invisible Church

In these end days, God is not raising a new denomination. He is awakening the Invisible Church—those who live by the Spirit, love truth, and walk in holiness. They are found across all traditions, races, and nations. They pray the Lord’s Prayer at appointed times, partake of the Lord’s Table in reverence, and yearn for the return of their King.

They understand that:

Unity is not an achievement. It is a resurrection miracle.
It is not man-made. It is God-given.
It begins when Christ walks among His people once again.

Conclusion: The Fire Has Started in the Sanctuary

“Who can endure the day of His coming? For He is like a refiner’s fire…”
—Malachi 3:2

The fire is not coming. It has already been lit.
It began with a humble man in white robes.
It will sweep through cathedrals and tents alike.
It will wound only to heal.
And it will leave behind a Bride clothed in splendor, without spot or wrinkle.

Let those who have ears to hear, hear what the Spirit is saying to the churches.
The purification has begun.

The Lord’s Prayer and the Last Supper are Inextricably Linked

Dr Jito Vanualailai

The Last Supper is described in the Synoptic Gospels (Matthew, Mark, and Luke) and briefly referenced in John’s Gospel. The key passages are as follows:

1. Matthew 26:17-30

  • Preparation for the Passover meal.
  • Jesus institutes the Lord’s Supper: breaking the bread and offering the cup, symbolizing His body and blood.

2. Mark 14:12-26

  • Similar account as Matthew, including instructions to the disciples for preparing the Passover and the institution of the Eucharist.

3. Luke 22:7-23

  • Jesus expresses His desire to share this meal before His suffering.
  • The words of institution highlight the new covenant in His blood.

4. John 13:1-17

  • Instead of detailing the meal itself, John focuses on Jesus washing the disciples’ feet, a demonstration of humility and service.

5. 1 Corinthians 11:23-26

  • Paul provides a concise account of the Last Supper, emphasizing its theological significance as a proclamation of the Lord’s death until He comes.

These passages collectively describe the Last Supper’s events and theological meaning, making it central to Christian liturgy and theology.

It is Mark 14:12-36 that provides the mathematical link with the Lord’s Prayer in Luke 11:2-4. To see this, we note that the Gospel of Mark is the 41st of the Bible. Then the identifiers of the verses in Mark 14:12-36 are 67 to 81, respectively. Hence, the sum of the identifiers is 67+68+69+…+81 = 1110.

The number 1110 is the 923rd composite number. The divisors of 923 are in the set {1, 13, 71, 923}. The sum of the divisors is 1008 = 168 x 6. But 168 is precisely the identifier of Luke 11:2-4, the Lord’s Prayer.

Conclusion. The Lord’s Prayer and the Last Supper are inextricably linked mathematically through the number 168, itself the identifier for the Lord’s Prayer in the Gospel of Luke.

How are they inextricably linked?

The answer to this questions came from the biblical scholar and theologian Ernest Findlay Scott (1868 – 1964), who was “Professor Emeritus of Biblical Theology” of the Union Theological Seminary. In his 1951 book “The Lord’s Prayer: Its Character, Purpose and Interpretation”, he wrote:

Two things in our religion have come to us directly from Jesus himself – the Lord’s Supper and the Lord’s Prayer. He bequeathed to them these two ordinances which they were to preserve just as they had come from his hands – the Supper which tells us what he did for us, and the Prayer which sums up what he taught us. These two acts of worship have a place by themselves in our religion, and are like the two poles of which it turns. A Christian service would be complete if it consisted only of an observance of the Supper and a repetition of the Lord’s Prayer. Between them they represent everything that we believe, and they are necessary to each other.  We cannot rightly say the Prayer without remembering the Cross, and we cannot celebrate the Supper unless we mean to follow the way of Jesus in our daily lives. In all times, men have been conscious that in these two gifts Jesus gave us everything, and the chief aim of Christian thought has been to discover the full significance of the Lord’s Supper and the Lord’s Prayer.

The Lord’s Prayer is a Precise Summary of the Gospel of Jesus Christ: A Mathematical Proof

Dr Jito Vanualailai

Biblical scholars and theologians have long known that the Lord’s Prayer was a precise summary of the Gospel of Jesus Christ. See some references in the Scholarly Comments section of this website.

The Gospel of Jesus Christ refers to the good news of God’s redemptive plan for humanity, accomplished through the life, death, resurrection, and ascension of Jesus Christ. It is the proclamation of salvation and eternal life available to all who believe in Him. It can be summarized under the following four categories of messianic prophecies in the Old Testament, as they comprehensively encapsulate the major themes and events central to His mission. Here’s how each category relates to the core message of the Gospel:

  1. Prophecies About Jesus’ Birth:
    • These prophecies highlight the miraculous and divine origins of Jesus, emphasizing His identity as the promised Messiah. His birth fulfills God’s promises to bring salvation to humanity, establishing the foundation of the Gospel.
  2. Prophecies About Jesus’ Life and Ministry:
    • Jesus’ teachings, miracles, and the way He lived demonstrate the nature of God, His love, and His kingdom. His life provides the model for righteous living and the manifestation of divine power and compassion.
  3. Prophecies About Jesus’ Death:
    • The death of Jesus is the climax of the Gospel, showing the ultimate sacrifice for humanity’s sins. This act of atonement is central to Christian belief, as it reconciles humans with God and provides a way for salvation.
  4. Prophecies About Jesus’ Resurrection:
    • The resurrection is the triumphant victory over sin and death, proving Jesus’ divinity and ensuring eternal life for believers. It is the cornerstone of Christian hope and the promise of a future resurrection for all who follow Him.

These categories collectively narrate the Gospel story—from the anticipation of the Messiah, His life on earth, the sacrificial death, and His victorious resurrection. They align with the essential message of the Gospel as expressed in 1 Corinthians 15:3-4:

“Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures.”

Thus, the Gospel can be meaningfully summarized under these four categories.

Mathematically, it is sufficient to show that the total sum of the identifiers of any set of pertinent messianic prophecies in the Old Testament about Jesus Christ under the four categories points to the Lord’s Prayer, whose identifier is 168 in the Gospel of Luke and 285 in the Gospel of Matthew.

Accordingly, let us identify the pertinent verses and their identifiers:

1. Prophecies About Jesus’ Birth

  • Born of a Virgin: Isaiah 7:14 – “The virgin will conceive and give birth to a son, and will call him Immanuel.” Identifier=22.
  • Born in Bethlehem: Micah 5:2 – “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel.” Identifier=40.
  • Descendant of Abraham: Genesis 22:18 – “Through your offspring all nations on earth will be blessed.” Identifier=41.
  • From the Line of David: Jeremiah 23:5 – “I will raise up for David a righteous Branch.” Identifier=52.
  • Herod’s Slaughter of Innocents Foretold: Jeremiah 31:15 – “A voice is heard in Ramah… Rachel weeping for her children.” Identifier=70.
  • Called Out of Egypt: Hosea 11:1 – “Out of Egypt I called my son.” Identifier=40.

Sum of all identifiers: 22+40+41+52+70+40=265.

2. Prophecies About Jesus’ Life and Ministry

  • Proceeded by a Messenger (John the Baptist): Isaiah 40:3 – “A voice of one calling in the wilderness: ‘Prepare the way for the LORD.’” Identifier=66.
  • A Light to the Gentiles: Isaiah 9:2 – “The people walking in darkness have seen a great light.” Identifier=34
  • He Will Teach in Parables: Psalm 78:2 – “I will open my mouth with a parable.” Identifier=99.
  • Perform Miracles: Isaiah 35:5 – “Then will the eyes of the blind be opened and the ears of the deaf unstopped.” Identifier=63.
  • Zeal for God’s House: Psalm 69:9 – “Zeal for your house consumes me.” Identifier=97.
  • The King Comes on a Donkey: Zechariah 9:9 – “See, your king comes to you, righteous and victorious, lowly and riding on a donkey.” Identifier=56.

Sum of all the identifiers: 66+34+99+63+97+56=415.

3. Prophecies About Jesus’ Death

  • Betrayed for Thirty Pieces of Silver: Zechariah 11:12 – “So they paid me thirty pieces of silver.” Identifier=61.
  • Silent Before His Accusers: Isaiah 53:7 – “He was oppressed and afflicted, yet he did not open his mouth.” Identifier=83.
  • Pierced Hands and Feet: Psalm 22:16 – “They pierce my hands and my feet.” Identifier=57.
  • Crucified with Criminals: Isaiah 53:12 – “He was numbered with the transgressors.” Identifier=88.
  • Mocked and Insulted: Psalm 22:7 – “All who see me mock me.” Identifier=48.
  • Given Vinegar to Drink: Psalm 69:21 – “They put gall in my food and gave me vinegar for my thirst.” Identifier=109.
  • His Side Pierced: Zechariah 12:10 – “They will look on me, the one they have pierced.” Identifier=60.
  • Cast Lots for His Clothing: Psalm 22:18 – “They divide my clothes among them and cast lots for my garment.” Identifier=59.

Sum of all identifiers: 61+83+57+88+48+109+60+59=565.

4. Prophecies About Jesus’ Resurrection

  • Raised on the Third Day: Hosea 6:2 – “After two days he will revive us; on the third day he will restore us.” Identifier=36.
  • Not Abandoned to the Grave: Psalm 16:10 – “You will not abandon me to the realm of the dead, nor will you let your faithful one see decay.” Identifier=45.
  • Ascends to Heaven: Psalm 68:18 – “When you ascended on high, you took many captives.” Identifier=105.
  • Seated at God’s Right Hand: Psalm 110:1 – “The LORD says to my lord: ‘Sit at my right hand until I make your enemies a footstool for your feet.’” Identifier=130.

Sum of all the identifiers: 36+45+105+130=316.

Hence, the total of all the sums is 265+415+565+316=1561.

Now, there are 215 sphenic numbers less than or equal to 1561. We can also get 215 if we consider the fact that 1561 is the 1314th composite number and that an approximation of the function Prime Pi evaluated at 1314 is 215.

But the astonishing result is that the Euler Totient function evaluated at 215 is precisely 168, the identifier of the Lord’s Prayer in the Gospel of Luke.

BookChapterVerseSum
4211255
4211356
4211457
  168

The identifier of the Lord’s Prayer in the Gospel of Luke is 168

Conclusion. The Lord’s Prayer is a precise summary of the Gospel of Jesus Christ.